NCCIA launches study of Maria B about complaining her submissions targeted the transking community with hate utterance

The National Cyber ​​Crime Investigation Agency (NCCIA) has launched a study by the famous fashion designer Maria B following a complaint that her social media stood for hate opinion targeted at the transient society.

The complaint, filed by Naeem Butt (also known as Seema Butt), claims that Maria B is spreading harmful anti-trans-rhetoric and emotionally harming society. She has been called to appear for NCCIA on August 26, with the authorities warning that non -compliance will be treated as forfeiture of her right to a defense.

The query comes from a video post of Maria B, where she condemned a private transsexual collection in Lahore as “non-Islamic,” and called on provincial authorities to intervene.

Previously, the Lahore police had arrested trans -fun individuals over what they called a “critical” collection and accused them under indefinite provisions. The arrests were later dismissed by a magistrate who quoted a lack of evidence, no witness opinions, lack of attack permits and completed the allegations seemed to be made.

Read more: Maria B earned legal notification of Turkish influencer for unpaid quota

Trans activist Nayyab Ali responded to the controversy by clarifying that participants in the collection were not involved in the transcence movement, which further questioned Maria B’s decision to strengthen the video. Observers warn that Vage Moral Law can be weapon to unreasonably target vulnerable societies.

In parallel, Maria B also faces a legal dispute with Turkish influencer or model Türkan Atay, who has questioned unpaid quota from a campaign recording that was performed earlier this year in Türkiye. Atay has forwarded a legal notice that required $ 8,000 to pay along with compensation for emotional distress and legal fees.

Maria B stirred earlier public debate in February when she sharply criticized the “failed woman’s march” held at Pakistan’s national women’s day, and called it “Qaum-e-Lout March.” She claimed that the Pakistani society had already rejected the movement and suggested that its organizers be pushed by external funding and hidden motives.

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